[55]. Jūzjānī, trans. Raverty, 1078–79, quoted in George Lane, Genghis Khan and Mongol Rule (Westport, CT: Greenwood Press, 2004), 37.
[56]. Juvaini, 38-39.
[57]. Igor de Rachewiltz, Secret History, § 97.
[58]. Secret History, § 110.
[59]. Ibid., § 112.
[60]. Igor de Rachewiltz, Secret History, § 113.
第三章　草原的智慧
[61]. “Mao-tun’s title ‘T’ang-li ku-t’u Shan Yü’ means, literally translated, Shan Yü with the charimsma (kut) of the Heaven”—Later “during the reign of Lao-shan, the Hsiung-Nu sovereign was called ‘the Great Hsiung-Nu Emperor installed Heaven and Earth and born of the Sun and Moon.’” El?in K-rsat-Ahlers, “The Role and Contents of Ideology in the Early Nomadic Empires of the Eurasian Steppes,” Ideology and the Formation of Early States, ed. Henri J. M. Claessen and Jarich G. Oosten (Leiden, Netherlands: E. J. Brill, 1966), 141.